.jpg) |
|||
|
The Banished Mayan PrincessA spectacularly immersive Past Life Regression hypnosis session allowed a client to access extensive recall of events from the life of a banished Mayan Princess, undertake spiritual therapy to heal psychic wounds in that life and identify and release repetitive karmic lessons that were still impacting in the current lifetime.
For the purposes of this Case Study, we will refer to this client as Susan (not her real name).
Susan arrived for her session in the late afternoon and was enthusiastic to participate in the Regression. Through the intake process, it was established that Susan was in her mid-30s, married and had three children. She reported that she had good experiences with Meditation, but had otherwise not undertaken Hypnosis in the past (although she had some general level of understanding of what could occur during a Past Life Regression). In exploring potential Past Life influences with Susan, it emerged that she was aware of being drawn to (or having an affinity or interest in) four primary periods - those associated with Ancient Egypt, the Salem Witch Trials, pre-European settlement North America (in particular, an agrarian society) and the Vikings.
In terms of issues and relationships arising in her current life that may be relevant to the Past Life Regression session, Susan confirmed that she had come from a relatively large family (with both brothers and sister), that she had a childhood marked with parental abuse (but maintained contact with both parents) and had a small number of older female relatives with whom she was close. Generally, she stated that she had difficulties with forming relationships with other women and struggled with Trust.
Susan quickly became immersed in the Hypnotic process and was able to establish a safe and comfortable natural setting from which she could begin her experience. She provided the following description of that location: "it's a garden, it's very green with flowers - the sky is blue, I can hear water, birds and children and older people laughing". Susan identified that it felt, in that place, as if it had just rained and that it was "fresh" - she overtly stated she was happy in that location.
When asked to imagine and describe a staircase in the sky (part of the transition to her Soul's timeline), she did so easily - the staircase was "like a hologram, transparent, but solid - with no rails". When she got to the top of the staircase, she was able to identify that her Past extended to her left.
An Age Regression process followed, with Susan stopping at a scene from her current life which she was 10 years of age. She described being with her siblings at a Church camp - wearing "a pink jumper and jeans" and having her hair "in a pony tail". She recounted that her parents were close by, but not in her immediate vicinity. In addition to being happy and occupied with simply playing with her siblings, Susan noted the following thoughts, "you're a good girl" and "you're doing the right thing". The scene was brought to a close as Susan and her siblings were about to go inside for some singing. She reported - from the perspective of the higher Self - that she had been shown that scene during this session so that she could appreciate that even though it was pleasant feeling to have been complying with social norms (by "doing the right thing" as "a good girl"), those feelings were, ultimately, unimportant.
A further Age Regression followed - to an age which Susan identified as "about 2" years of age - where she was immersed in an experience playing in her room (which she shared with her brother). Susan confirmed the room had "dark brick walls" and could see toys in the room, but the play was generally directly with her brother (whom she "loved very much"). She was able to identify that she had short hair and was wearing denim overalls. Towards the end of that experience, Susan stated that her mother had come into the room and taken her brother out (Susan said she had felt only slightly upset at her brother's removal - principally because her mother had taken away a good playmate).
An additional Age Regression occurred - to a period when Susan was in the womb. Initially, she reported a sense of "anticipating", in addition to some physical restriction (although she was still capable of some movement). Susan could sense that her mother was "nervous" and she could hear her mother's heartbeat. Asked to pay attention to her mother's energy, Susan said she felt like she had "worked with her before" and that she had an impression that her mother's nervousness arose from some conflict that had occurred with her father at the time. This understanding prompted a "protectiveness" within the womb that was extended from Susan to her mother. At this time, Susan was aware that part of her life's mission was "about healing". Susan also mentioned that she had an impression that her Soul had travelled in and out of the body earlier, but that by this time (the 6-7 month point in the pregnancy), her Soul had joined the body for the final time.
Taken to the last day of Myra's life, she found herself alone, lying down in the same shelter she had identified previously (although his was many years later). Myra was in extreme old age and had no fear of death - she simply felt tired and generally welcoming of the end of life. She was aware that her life was ending, being very frail - and reported that her death felt like "falling asleep". Myra had expected for death to be an absolute end, but was pleasantly surprised when her Soul moved from the body - with "a whoosh - like wind through the trees".
Myra reported being at peace with her life, in addition to being grateful. She realized the "running and hiding and being alone are things" she no longer wanted to do. A further epiphany was that "being afraid of the unknown or of what others say or think is not a good enough reason for self-exile". At the level of the higher Self, there was a recognition that Myra's son had the same energy as Susan's current partner. One regret that Myra expressed was having not met her grandchildren. A further insight - from the perspective of the higher Self was that "there is nothing to be afraid of - we create stories in our head and people who love you will still maintain contact even if we think it is risky for them". Myra had been a powerful woman who had been aware of her power and connection with the earth. A karmic pattern - of being powerful, but having that power taken and subsequent withdrawal - was also identified.
An initial therapeutic intervention occurred through having Myra meet with her grandchildren at the Soul level (this was a "neutral place"). Myra found that she cried with joy upon meeting her grandchildren, hugged and kissed them and was quite content to listen to their tales. In turn, her grandchildren were effusive in telling her all about their adventures in life. Myra felt that her regrets had been addressed by this intervention.
To address the karmic pattern related to distrust following attacks against personal power, therapy was also undertaken by calling for the assistance of other past lives that had the same experience. In Susan's case, at least 6 other lives appeared - Myra's was not one that could be clearly identified (3 could be clearly identified, including male and female Native American lives and another from Ancient Egypt). The visceral sensation associated with the karmic pattern was identified in Susan's chest and was handed to her past incarnations to transform and release to the universe.
Final messages from Susan's higher Self included: "trust yourself"; "pay attention to your own voice only, it's truth and it's knowledge"; "remember to be excited - it's time to let the repetition behind"; and "have faith, be true, be love and give".
|
||
|
|
|||
.jpg)
